In contrast to “experience” (Erfahrung), the concept and phenomenon of perception is still underexposed in systematic theology. Aesthetics in the sense of aisthesis illuminates perception as an independent mode of existence and cognition and not merely as a preliminary stage of Erfahrung. This is made clear by the differentiations and concretisations on aesthetics by the philosopher Wolfgang Welsch. His work on aesthetics is valuable for systematic theology on an epistemological level on the one hand and is based on contemporary questions about a good life in an “experience society” (Erlebnisgesellschaft, Gerhard Schulze) and the ecological crisis on the other hand. As a result, cornerstones of a perception-sensitive theology become visible.

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