Erwin Samuel Henderson

Apostolicity II: How does divine apostolicity affect God’s interaction with the world and humanity?

  • Philosophy
  • Religious studies
  • Archeology
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Investigating the research question of how divine apostolicity affects God’s interaction with the world and humanity, predicates apostolicity as being a divine attribute. The logical extension therefore necessitates consideration of the apostolic attribute as an ontological, Trinitarian and operational characteristic demonstrated in the divine-human inter-relationship. Knowledge was drawn from relevant and authoritative sources: Ancient Near Eastern, Israelite, biblical, Hellenistic, reformation and contemporary theological and scientific. They were examined to accurately articulate diverse academic views, to provide critical appraisal of historical, theological and scientific investigation and theoretical frameworks, axiomatic for current and future research. The research method was of necessity an ontological consideration of the nature of God as a transcendent-immanent and relational reality. Epistemological analysis examines the multiple and developing theories of causation, of divine providence determinist or necessitarian, indeterminist or contingent, or an open participatory view of natural order. Philosophical, theological and scientific paradigms expose the founding theoretical principles confronting positivist-determinist and post-positivist-contingent views, thereafter enabling the proposition of an apostolic paradigm. (Cohen et al., 2018: 3, 5-6, 10, 14, 16, 18, 28, 34). The apostolic paradigm articulates a dynamic relationship to the world and humanity with particular attention to New Testament incarnational Christological and pneumatological parameters that postulate a paradigm change and subsequent rereading of the worldview through apostolic dynamic phases. Herein lies the contribution to the existing body of knowledge and contemporary biblical worldview developments in this field.

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